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  • 1
    Electronic Resource
    Electronic Resource
    Oxford, UK and Boston, USA : Blackwell Publishers Ltd.
    The @journal of political philosophy 10 (2002), S. 0 
    ISSN: 1467-9760
    Source: Blackwell Publishing Journal Backfiles 1879-2005
    Topics: Philosophy , Political Science
    Type of Medium: Electronic Resource
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  • 2
    Electronic Resource
    Electronic Resource
    Oxford, UK : Blackwell Publishing Ltd
    The @journal of political philosophy 4 (1996), S. 0 
    ISSN: 1467-9760
    Source: Blackwell Publishing Journal Backfiles 1879-2005
    Topics: Philosophy , Political Science
    Type of Medium: Electronic Resource
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  • 3
    Electronic Resource
    Electronic Resource
    New York : Cambridge University Press
    Social philosophy & policy 14 (1997), S. 86-106 
    ISSN: 0265-0525
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Political Science , Sociology
    Notes: Does morality override self-interest? Or does self-interest override morality? These questions become important in situations where there is conflict between the overall verdicts of morality and self-interest, situations where morality on balance requires an action that is contrary to our self-interest, or where considerations of self-interest on balance call for an action that is forbidden by morality. In situations of this kind, we want to know what we ought simpliciter to do. If one of these standpoints over-rides the other, then there is a straightforward answer. We ought simpliciter to act on the verdict of the overriding standpoint.For purposes of this essay, I assume that there are possible cases in which the overall verdicts of morality and self-interest conflict. I will call cases of this kind “conflict cases.” The verdict of morality in a conflict case would be a proposition as to what we ought morally to do, or as to what we have the most moral reason to do; the verdict of self-interest would be a proposition as to what we ought to do in our self-interest, or as to what action is best supported by reasons or considerations of self-interest. These propositions are action-guiding or normative in a familiar sense. The conflict between morality and self-interest in conflict cases is there-fore a normative conflict; it is a conflict between the overall verdicts of different normative standpoints. I take it that the question of whether morality overrides self-interest is the question of whether the verdicts of morality are normatively more important than the verdicts of self-interest. In due course, I will explain the idea of normative importance as well as the ideas of a normative proposition and of a reason.
    Type of Medium: Electronic Resource
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  • 4
    Electronic Resource
    Electronic Resource
    New York : Cambridge University Press
    Social philosophy & policy 9 (1992), S. 231-261 
    ISSN: 0265-0525
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Political Science , Sociology
    Notes: Article 25 of the Universal Declaration of Human Rights reads as follows: “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services.” I shall refer to the right postulated here as “the right to an adequate standard of living” or “The Right.”
    Type of Medium: Electronic Resource
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  • 5
    Electronic Resource
    Electronic Resource
    New York : Cambridge University Press
    Social philosophy & policy 2 (1985), S. 128-151 
    ISSN: 0265-0525
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Political Science , Sociology
    Notes: The ProblemEconomic efficiency is naturally thought to be a virtue of social policies and decisions, and cost-benefit (CB) analysis is commonly regarded as a technique for measuring economic efficiency. It is not surprising, then, that CB analysis is so widely used in social policy analysis. However, there is a great deal of controversy about CB analysis, including controversy about its underlying philosophical rationale. The rationales that have been proposed fall into three basic, though not mutually exclusive categories. There are moralist views to the effect that an acceptable CB analysis would provide, or contribute to, an ethical appraisal of proposed policies or projects. There are rationalist views to the effect that an acceptable CB analysis would contribute to the selection of social policies and projects that are “socially rational.” Finally, there are so-called management science views to the effect that the purpose of CB analysis is to promote the achievement of objectives held by the policy maker, whatever they may be. Different positions are available within each of these categories. But there is also the possibility that CB analysis lacks any viable rationale. I will examine some of the major rationales for CB analysis in this paper, and I will suggest that the last view is close to the truth.
    Type of Medium: Electronic Resource
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  • 6
    Electronic Resource
    Electronic Resource
    New York : Cambridge University Press
    Social philosophy & policy 18 (2001), S. 1-43 
    ISSN: 0265-0525
    Source: Cambridge Journals Digital Archives
    Topics: Philosophy , Political Science , Sociology
    Notes: Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might be accurate or inaccurate. The view of antirealist-expressivism is that such a person is in, or expresses, a conative state of mind, one that consists in a certain kind of attitude or motivational stance toward something, such as an action or a person. Realism holds that moral thoughts have truth conditions and that in some cases these truth conditions are satisfied so that our moral thoughts are true. Antirealist-expressivism holds, to a first approximation, that the distinctive moral content of a moral thought does not have truth conditions.
    Type of Medium: Electronic Resource
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  • 7
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    Minneapolis : Periodicals Archive Online (PAO)
    Philosophical Studies. 62:3 (1991:June) 203 
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  • 8
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    Dordrecht : Periodicals Archive Online (PAO)
    Theory and Decision. 23:1 (1987:July) 65 
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  • 9
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    Edmonton, Alta. : Periodicals Archive Online (PAO)
    Canadian journal of philosophy. 4:2 (1974:Dec.) 229 
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  • 10
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    Calgary, Alta. : Periodicals Archive Online (PAO)
    Canadian journal of philosophy; Supplementary volume. 5 (1979) 75 
    ISSN: 0229-7051
    Topics: Philosophy
    Notes: New Essays on John Stuart Mill and Utilitarianism
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