Bibliography
Bhattacharya, Sibajiban. ‘Some Features of Navya-Nyāya Logic,’Philosophy East and West, July 1974, pp. 329–342.
Herzberger, Hans G. ‘Double Negation in Buddhist Logic,’Journal of Indian Philosophy,3, 1975, pp. 3–16.
Ingalls, D. H. H.Materials for the Study of Navya-Nyāya Logic, Harvard University Press, Cambridge, Massachussetts, 1951.
Johnson, W. E.Logic, part 1, Dover Publications, Inc., New York, 1964.
Kajiyama, Y. ‘Three Kinds of Affirmation and two Kinds of Negation in Buddhist Philosophy,’Wiener Zeitschrift für die Kunde Südasiens,17, 1973, pp. 161–175.
Mallavādī.Dvādaśāranayacakra. Ed. Muni Sri Jambuvijayaji, Sri Ātmananda Jain Granthamālā, No. 92, Bhavnagar, 1966.
Matilal, B. K.,The Navya-Nyāya Doctrine of Negation, Harvard University Press, Cambridge, Massachussetts, 1968.
Matilal, B. K.,Epistemology, Logic, and Grammar in Indian Philosophical Analysis, Mouton, The Hague, 1971.
Ratnakīrti,Apohasiddhih, translated by D. Sharma and included in hisThe Differentiation Theory of Meaning in Indian Logic, Mouton, The Hague, 1969.
77–02 and Kamalaśīla,Tattvasangraha,1, translated by G. Jha, Oriental Institute, Baroda, 1937.
Staal, J. F., ‘Negation and the Law of Contradiction in Indian Thought: A Comparative Study,’ BSOAS, 1962, pp. 52–71.
Stcherbatsky, Th.,Buddhist Logic, vol. 1, Dover Publications, Inc., New York, 1962.
Rights and permissions
About this article
Cite this article
Shaw, J.L. Negation and the Buddhist theory of meaning. J Indian Philos 6, 59–77 (1978). https://doi.org/10.1007/BF00207334
Issue Date:
DOI: https://doi.org/10.1007/BF00207334