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  • 1965-1969  (34)
  • 1945-1949  (8)
  • 1920-1924  (3)
  • 1
    Electronic Resource
    Electronic Resource
    Oxford, UK : Blackwell Publishing Ltd
    Annals of the New York Academy of Sciences 129 (1966), S. 0 
    ISSN: 1749-6632
    Source: Blackwell Publishing Journal Backfiles 1879-2005
    Topics: Natural Sciences in General
    Type of Medium: Electronic Resource
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  • 2
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 1 (1966), S. 203-215 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Notes: (5) ἆρ' [...] ∈ἰ kaì ⋯γ ∈´νητον (282 a 25) ... πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ (283 a 3). Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in both cases he uses the assertoric form of the definiens, although in chapter 11 he had used a modal form in the relevant passages (cf. kυρίως 280 b 32 and 282 a 27); but this confusion does not seem to affect the immediate trend of the argument. He then (282 a 30—b 1) shows that his thesis follows necessarily from the convertibility of ⋯γ∈´νητος and ἄɸθαρτος. The additional premiss that is necessary in order to secure this inference, namely, that that which is both ungenerated and incorruptible is eternal, is clear from the definition of the terms. It is also clear from the convertibility of ɸθαρτóς and γ∈ νητóς, which itself is entailed by the supposed convertibility of their contradictories. This last inference seems too trivial to deserve a mention, but Aristotle devotes 282 b 2–5 to proving it. Then, having demonstrated to his satisfaction that the convertibility of ἄɸθαρτος and ⋯γ∈´νητος necessarily implies the eternity of both the incorruptible and the ungenerated, he adds, for good measure, that if the terms are not convertible the implication is no longer necessary (282 b 5–7).
    Type of Medium: Electronic Resource
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  • 3
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 1 (1965), S. 95-107 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Notes: In a discussion-note in Mind (July 1958), Father P. M. Farrell, O.P., gave an account, in what he admitted to be an embarrassingly brief compass, of the Thomist doctrine concerning evil. There is one sentence in this discussion which at first glance appears paradoxical. Father Farrell has been arguing that a universe containing ‘corruptible good’ as well as incorruptible is better than one containing ‘incorruptible good’ only. He continues: ‘If, however, they are to manifest this corruptible good, they must be corruptible and they must sometimes corrupt.’ The final words, despite Father Farrell's italics, strike one as expressing, not a self-evident truth, but a non sequitur. The fact that I am capable of committing murder does not entail that I will at some time commit it. It is not immediately obvious that a similar entailment holds in the case of corruption and corruptibility.
    Type of Medium: Electronic Resource
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  • 4
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 3 (1968), S. 513-524 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Notes: Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis—let us not prejudge currently burning issues by asking what this is—to see what evidence can be found for the truth of these propositions. Clearly, the methods used will be above all those of New Testament exegesis. The second part of Christology will necessarily consist entirely of that speculative theology which is contrasted with positive theology. Even if the earliest speculation on this topic is to be found in the New Testament itself and thus becomes fair game for the exegetes, any attempt to relate the primary truths, ‘Christ is God’ and ‘Christ is a man’, to eachother is a work of reflection, and in the terminology I am using speculative.
    Type of Medium: Electronic Resource
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  • 5
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 4 (1969), S. 308-311 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Type of Medium: Electronic Resource
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  • 6
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 4 (1969), S. 283-286 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Type of Medium: Electronic Resource
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  • 7
    Electronic Resource
    Electronic Resource
    Cambridge : Cambridge University Press
    Religious studies 3 (1968), S. 564-565 
    ISSN: 0034-4125
    Source: Cambridge Journals Digital Archives
    Topics: Theology and Religious Studies
    Type of Medium: Electronic Resource
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  • 8
    Electronic Resource
    Electronic Resource
    Oxford, UK : Blackwell Publishing Ltd
    Plant pathology 17 (1968), S. 0 
    ISSN: 1365-3059
    Source: Blackwell Publishing Journal Backfiles 1879-2005
    Topics: Agriculture, Forestry, Horticulture, Fishery, Domestic Science, Nutrition
    Notes: An ‘ecological’ method of wheat bulb fly (Leptohylemyia coarctata (Fall.)) control was investigated in 1966/1967. This involved the exclusion of winter wheat and winter rye in 1966 from about 2,000 acres (800 ha) of organic soil in an area usually subject to heavy attacks. In the centre of this experimental area, the mean egg count was reduced from 763,000 per acre (1,885,000/ha) in 1966 to 198,000 per acre (489,000/ha) in 1967 and in the intermediate area from 1,058,000 to 677,000 eggs per acre (2,614,000 to 1,673,000/ha). There was no egg reduction in the fields adjacent to the experimental area. This and the observations on adults suggest that most flies do not travel much over 1/4-1/2 mile (0⋅4–0⋅8 km) from their emergence sites.The examination of wild host grasses in and surrounding a number of fields indicated that they are inefficient hosts and therefore unimportant in the build-up and maintenance of wheat bulb fly populations.Although this method of wheat bulb fly control is feasible, the substitution of spring sown cereals for winter wheat has several disadvantages which are briefly discussed.
    Type of Medium: Electronic Resource
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  • 9
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    Unknown
    London : Periodicals Archive Online (PAO)
    Journal of theological studies. 48 (1947) 197 
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  • 10
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    Unknown
    London : Periodicals Archive Online (PAO)
    Journal of theological studies. 50 (1949) 71 
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